The title of this piece is inspired by Prof.
Yuen Yuen Ang’s take on how China escaped the poverty trap. Ang
argues that despite one party rule, China was able to forge merit-based mechanisms of accountability that led to its development. She describes it as
an “autocracy with democratic characteristics”.
The Beijing Consensus refers to the political economy
instituted by the People’s Republic under Deng Xiaoping, after Mao’s death in
1976. It is an alternate path to development, sitting in contrast to the failed
Russian Soviet experiment with a command economy and all its inherent inefficiency,
unwieldiness and poor incentives.
Under the China model, Beijing sets national economic policy
through its five year plans. It then assigns to regional counterparts the task
of meeting these targets through a “franchise-like” system. Each local
government uses its own connections (“guanxi”) to attract investment to
contribute to the the national goal under a process of “directed
improvisation”.
Promotion within Communist party is based on performing well
against official targets, relative to peers. Individuals rising to the highest
policy-making body, the Politburo standing committee, prove themselves in towns
and villages first, then at cities and regional levels.
The central government, in giving agency to regional executives,
is able to keep its “distance” from local politics and avoid blame when their
administration fails, due to ineptitude or corruption. It can overrule or
interfere with local affairs, if public outcry reaches the capital. This is
what gives the autocratic state some form of democratic accountability.
Beijing adapted local customs to mimic Western institutions
that foster open competition within a marketplace of ideas. Instead of
inter-party competition, the Chinese have created internal tournaments within
the ruling party. They follow through on long-range plans, without disruption
from corruptible, short-term election cycles that occur in developing states.
The Philippines has been characterised as a cacique democracy, from its inception in
the 1890s with local and national politics dominated by a small set of wealthy,
well-connected families. Even with American “tutelage” in democracy,
participation in politics was largely confined to those with political pedigree
and deep pockets.
A lack of policy consensus after independence from the 1950s to
1970s ensued leading to boom and bust cycles. Since EDSA ‘86, multiparty
democracy is seen as chaotic, with limited participation and increasing
concentration of power even within the partylist system.
But there has been considerable policy continuity in
economic affairs since EDSA. This has led to increased rates of economic growth
with greater capacity to handle internal contradictions of a market-based
system, namely the disparity by which its spoils are shared.
Developmental spending enables political families to retain
legitimacy. They are slowly moving away from direct forms of patronage to
programmatic, institutional responses to poverty and other challenges. The
evidence? … Free college, universal health care coverage and public school
feeding programs, cash transfers to poor families, senior citizen benefits,
among others.
Rivalry among political families has created conditions that
mimic democratic accountability, stealing the thunder from progressive
movements. Chief executives act as family figures making government seem near
and personal.
Apo Marcos, Tita Cory, Steady Eddie, Pareng Erap, Ate Glo,
PNoy and Tatay Digong were personages meant to instill a sense of filial piety
in the nation through pakikisama and bayanihan, the illusion that we are all
part of an “imagined community” despite our regional, ethnic differences.
The Philippines may thus be regarded as a plutarchy with
populist tendencies. The adoption of democratic forms of governance without the
institutions performing their function, has given rise to political dynasties.
Through local customs, the Philippines has begun to develop a consensus for
economic growth and development under a market-based system.
This has led to increased concentration of economic and
political capital. To retain legitimacy, actors voluntarily initiate populist
programs that increasingly rely on fiscal space afforded by growth to fund
them, sustainably. This constitutes an alternate path to development, which
might be dubbed the Manila Consensus.
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